Congress finds the following:
(1)
Leandra Wai was a co-founder of the Native Hawaiian-led non-profit Mālama Mākua, served as its president, and grounded the organization as its cultural practitioner until her passing in 2016. She embodied the cultural healing power of Mākua Valley, and was the heart, soul, and spirit of Mālama Mākua as the organization fought in Federal court to stop live-fire training in the sacred valley. Twice per month, from 2002 until shortly before her passing, Wai led cultural access into Mākua Valley, facilitating the cultural reconnection of thousands of community members with Mākua. Her leadership still guides Mālama Mākua.
(2)
Mākua, which means “parents” in Hawaiian, is a sacred site, rich in culture and biological resources.
(3)
Mākua Military Reservation (in this section referred to as “MMR”) contains more than 100 sites eligible for listing on the National Register of Historic Places, including Hawaiian temples, shrines, petroglyphs, and other sacred, cultural, and historic sites. Past military live-fire training has damaged Mākua’s cultural sites, bombing them and pockmarking them with bullet holes. Moreover, continued military occupation of MMR severely limits access by Native Hawaiian cultural practitioners.
(4)
In Native Hawaiian stories and legends, or “mo‘olelo”, Mākua is an important place within a much more expansive traditional cultural landscape and network of interrelated sites. It has heightened cultural significance because of its relationship to other sites.
(5)
Military training-related fires at MMR threaten more than 40 species of animals and plants protected under the Endangered Species Act (
Public Law 93–205;
16 U.S.C. 1531 et seq.), as well as native habitat identified as critical to the survival and recovery of these imperiled species. Additionally, training-related fires have burned thousands of acres at MMR.
(6)
Historically, Mākua was considered “‘āina momona”, or fertile land, with evidence of extensive agricultural terracing that could have produced substantial amounts of food and provided access to important offshore fisheries.
(7)
Traditional and customary practices, such as fishing, gathering of plants, and funerary practices, have continued at Mākua in different forms to the present.
(8)
Toxins from military training and related activities at MMR, such as prescribed burns, contaminate Mākua’s air, land, and water. Contaminants are transported to civilian areas beyond MMR’s boundaries—to Mākua Beach and the ocean—via the air, Mākua’s streams, overland flow during storm events, and groundwater.
(9)
The Armed Forces seized Mākua for training shortly after the attack on Pearl Harbor, evicting the families who had lived there for generations, bombing their church, and destroying their homes. The Armed Forces promised to return the land to the local families six months after the end of hostilities but broke that promise. Nearly eight decades after World War II ended, the Armed Forces still occupy MMR.
(10)
In addition to seizing Hawaiian trust lands, the Armed Forces condemned kuleana land grants from Native Hawaiian families.
(11)
MMR lies just across Farrington Highway, a public roadway, from Mākua Beach, a public beach where local children play, and local families gather fish and limu to put food on their tables.
(12)
The Armed Forces have not conducted live fire training at MMR since June 2004. For more than 23 years, Hawai‘i-based military units have consistently and repeatedly been able to achieve readiness to deploy for combat missions without conducting any live-fire training at MMR.
(13)
The Wai‘anae district is home to one of the largest concentrations of Native Hawaiians anywhere, yet approximately one-third of Wai‘anae’s land is occupied by the Armed Forces. The community has been burdened with multiple threats to health, safety, and the environment, which is reflected in poor health and socioeconomic indicators.
(14)
Mākua is an important site for the revitalization of Native Hawaiian cultural practices and a valuable educational resource for Hawaiian culture, history, ecology, and environmental restoration.